Ojibwe Dream Catcher Legend

Ojibway Tradition

"When the forest weeps, the Anishinabe who listens will look back at the years. In each generation of Ojibwe there will be a person who will hear the Si-si-gwa-d (Spirit), and he who listens will remember and pass it on to the children."

This is the way the old Ojibwe storytellers say how Asi-bi-kaa-shi (Spider Woman) helped Wa-na-boz-hoo bring Grandfather Giizis (Sun) back to the people. To this day, Asibikaashi will build her special lodge before dawn. If you are awake at dawn, as you should be, look for her lodge and you will see this miracle of how she captured the sunrise as the light sparkles on the dew which is gathered there.
Asibikaashi took care of her children, the people of the land, and she continues to do so to this day.  Long ago in the anciet world of the Ojibwe Nation, the Clans were all located in one general area of that place known as Turtle Island.   When the Ojibwe Nation dispersed to the four corners of North America, to fulfill a prophecy, Asibikaashi had a difficult time making journeys to all those baby cradle boards, so the mothers, sisters and Nokomis (grandmothers) weaved magical webs for the new babies using willow hoops and sinew or cordage made from plants.

The shape of a circle represents how Giizis travels across the sky. The dream catcher filters out all the bad ba-we-dji-ge-win (dreams) and allow only good thoughts to enter into our minds when we are abinooji (asleep). A small hole in the center of the dream catcher is where those good bawadjige may come through.  With the first rays of sunlight, the bad dreams would perish.

When we see little Asibikaashi, we should not fear her but instead respect and protect her. In honor of there origin, the number of points where the web connected to the hoop numbered 8 for Spider Woman's eight legs or 7 for the Seven Prophecies.

It is traditional to place a feather in the center of the dream catcher; it means breath, or air. It is essential for life. In the cradle board, a baby watched the air play with the feather and was happy being fascinated with the blowing feather.

Dream catchers used by adults do not use feathers in the center. The feather of the owl, keeper of wisdom, was kept by the woman.  The feather of the eagle, keeper of courage, was kept by the man.   
Today, because of government restrictions on the sale of feathers from an endangered species, dream catchers shown on this page are made with many types of legal feathers.  Four gem stones are used to represent the four sacred directions.

The Dream Catcher helps us to remember and work with our dreams. It is a very serious tool that is much more than a decorative ornament. The opening in the center determines the volume that you are asking to receive and parallels the changes that will occur in your life.

Hang the Dream Catcher near the place where you sleep, on the wall, or perhaps from a lampshade or bedpost. Should your dreams become too active, or if you feel you need a break from the workings of your Dream Catcher, simply lay it down on a flat surface to render it inactive until you are ready to hang it up again. Beads, feathers and fetishes are not appropriate on a Dream Catcher as they interfere with the spiraling motion and can cause disturbing dreams.

Throughout history, nearly every person and culture has placed importance on the meanings of their dreams. Today, dreams are still a powerful force in many people's lives, particularly because of the meanings that can be found in them. Whether dreams are good or bad, they can inspire, confuse, or upset the dreamer.

In the Ojibway tribe, night visions, or dreams, were so important that children were not given a name until after a person designated as the "namer" of that child had a dream as to what he/she should be called. The namer might give the child a charm woven to look like a spider's web in order to protect the baby's dreams.